Skip to main content

Double full and more!

 We can see the need to cleanse our sukkot, and we have been given the instructions on how to do so, through the four steps of purification: 1. the Living Word 2. repentance 3. baptism of the water 4. baptism of the spirit.  But what do we do once our sukkot is clean?  Have you read the story of the man who was purged of the unclean spirit, and how that spirit took with him 7 evil spirits, more unclean then itself, and returned to enter back into the cleansed vessel?  This man would have been better off  to have never been purged.  For this reason it is imperative after having been purified, to receive the infilling of both the LIVING WORD and the LIVING WATERS, that is with the Son and the Father.  So that they may operate through our sukkot to minister life and healing to those around us.  

Yet there is still more, because Yeshua gave us the story of the wise and unwise virgins.  They were all filled, but 7 had also filled extra vessels of oil, so that they could make sure their lights would never grow dim.  This reminds me of an old Azuza St Revival story, of how someone had tried to bottle up the glory cloud in their midst, only to find later, that it had gone.  For the glory of YHWH will not stay bottled up in just any container, no matter how clean.   

But this begs the question, "what can we use to carry our extra oil in?"  

The glory of YHWH will only dwell in cleansed human vessels.  So then, it is imperative to do all in our power to insure that everyone we know, who is willing, is also filled with the Son and the Father.  So that as we grow weak on our last lap, we have someone who will help us over the finish line.  

Do you have someone who is watching, to make sure your light stays bright?

I for one, will not be jealous at all if your sukkot shines brighter then mine, for I can follow after the glory of YHWH I can see shining through you.  

Praise Yah Yeshua!

Comments

Popular posts from this blog

Revelation For The Preservation Of The Remnant

Chapter 1 The Mark of the Beast Empire The Holy Scriptures were intentionally written in a way so that the impure in heart could read and not understand, but the pure in heart would be able to understand, and through much patience and deep study, with prayer, decipher the hidden secrets within. This is certainly true of Scriptures relating to salvation and is even more true with prophetic Scriptures. This is abundantly true of the subject of the “mark of the beast,'' as mentioned in Revelation 13. In order to understand who are these beast empires, we must learn of the historical kingdoms that were before them and how all the kingdoms related to the people of Yah who are called by His name. I will show just how each of these kingdoms related to the people of Yah and how that applies to the beast kingdoms that would stay in power until the return of Yeshua Hamashiach [Yeshua the Messiah] to establish his kingdom upon the Earth. I've noticed in my communication with other p...

Aleph/Beyth

  ABAR : The Stone That Crosses Over A Hebraic Word-Study on Father, Son, Stone, and Intergenerational Righteousness By @jelyel15 Draft v1.0 – November 06, 2025 Abstract The Hebrew root cluster אב ( Ab , father) → בן ( Ben , son) → אבן ( Eben , stone) → בר ( Bar , son) → עבר ( abar , to cross over) reveals a deliberate linguistic arc: the stone ( eben ) is the covenantal bridge between paternal authority and filial destiny . When the son ( bar ) sees ( ayin ) the father’s sin, he must cross over ( abar ) and build a new house, confessing ancestral iniquity so that it does not cross with him (cf. Ex 34:7 ; Num 14:18 ). This mechanism finds its eschatological apex in the Stone the builders rejected ( Ps 118:22 ; Mt 21:42 ) and the promise that the children of the rejectors will judge their fathers (Mt 12:27). 1. אב | Ab – The Strong Man of the House Letter Pictograph Core Meaning א Aleph Ox head Strength, leader, first ב Beyth Tent/house Household, inside Literal: ...

Giants/Rephaiym

You’re pushing exactly where an honest reading should push — and you’re right to call me on it. Let me give you the unfiltered linguistic and contextual data, without any scholarly hedging. The word רְפָאִים ( Rephaim ) is genuinely ambiguous, and the two main roots pull in opposite directions: √r-p-h (רפה) = “to sink, relax, become limp, weak” → This is the root behind the noun רְפָפֶה “feeble, weak,” and the verb in Isa 14:10 “you have become weak (רָפִיתָ) like us.” → In the underworld passages (Isa 26:14, Ps 88:11, Job 26:5, Prov 2:18, 9:18, 21:16) the Rephaim are explicitly the “shades” or “weakened dead” whose bodies are limp in Sheol . √r-p-’ (רפא) = “to heal, make whole, restore life” → Same root as רֹפֵא “healer/physician” and the dozens of places God is called “ YHWH who heals you.” → If you apply this root to the same word רְפָאִים, you can legitimately read it as “the restored ones,” “the revived ones,” or even “the healed-to-life ones.” So the word itself is a perfect p...