Skip to main content

Isa 28:16 don't be silent

--- *Lo Yachish [לֹא יָחִישׁ] — Don't Be Silent — The Fire Behind The Fence* Modern scholars say LXX made a typo in Isaiah 28:16. MT: *ha-ma'amin lo yachish [הַמַּאֲמִין לֹא יָחִישׁ]* — he who believes shall not make haste. LXX: *ou me kataischynthe [οὐ μὴ καταισχυνθῇ]* — shall not be ashamed. So they tell us LXX confused *chet [ח]* for *bet [ב]* — read *yachish [יָחִישׁ]* as *yabosh [יֵבוֹשׁ]* — 954 *bosh [בּוֹשׁ]*. That's not hard evidence. That's hard presumption. Peter was *agrammatos [ἀγράμματος]* — unlearned — Acts 4:13 — could not read Greek well. He was not reading LXX in Alexandria. He was reading Hebrew, Targum. Yet 1 Peter 2:6 quotes "shall not be ashamed." Paul — Romans 9:33, 10:11 — same. You think Peter and Paul knew less than modern scholars? I don't. They knew letters. Look quickly at *chet-shin [ח-ש]* words — should have been obvious: *chashah [חָשָׁה - ח-ש-ה - 2814]* — to be silent — *al techsheh [אַל תֶּחֱשֶׁה]* — don't be silent — *techsheh [תֶּחֱשֶׁה]* *chashash [חָשַׁשׁ - ח-ש-ש]* — to be anxious, to worry — doubled fire inside *chet [ח - חֵית]* — fence — enclosure — to hide within — to cover *shin [שׁ - שִׁין]* — tooth — fire — consuming — pressing *heh [ה - הֵא]* — breath — to reveal — often droppable — when you drop *heh [ה]*, breath stays inside So *chashah [חָשָׁה]* — *chet [ח]* encloses *shin [שׁ]* fire with *heh [ה]* breath holding it — to keep fire covered — to be silent. What is a man who keeps fire covered inside because he will not let breath out? He is ashamed. *chashash [חָשַׁשׁ]* — *chet [ח]* encloses double *shin [שׁ-שׁ]* — fire doubled — enclosed consuming — that is exactly anxiety — *esh ochelet be-kirbo [אֵשׁ אוֹכֶלֶת בְּקִרְבּוֹ]* — fire eating inside — because you won't speak. We rarely study root meanings when *vav [ו]* is second letter. Almost always look at root without *vav [ו]*. Not to suggest *vav [ו]* is silent in meaning. But it plays out different. *chush [חוּשׁ - ח-ו-שׁ - 2363]* — to hurry — *vav [ו]* is nail — hook — to join — it nails you to the fire — you join yourself quickly — you run. Without *vav [ו]*, *chash [חש]* — fire is not nailed outward — it stays hidden — silent — ashamed. Final *heh [ה]* often dropped — thus will not be silent — in context will not be ashamed. LXX sees this, not *bosh [בּוֹשׁ]*. Context proves it — Isaiah 28:15 — rulers make lies their refuge — they hide — they are silent about truth. Isaiah 28:16 — YHWH lays true foundation — *even bochan pinnat yikrat musad musad [אֶבֶן בֹּחַן פִּנַּת יִקְרַת מוּסָד מוּסָּד]* — tested precious cornerstone. *ha-ma'amin lo yachish [הַמַּאֲמִין לֹא יָחִישׁ]* — he who believes will not need to hide fire — will not be silent — will not be ashamed. *Don't be silent is a message — Confess the Son — Profess His Name* Opposite of confession is not denial — it's silence — due to shame. Yeshua: *hos ean epaischynthe me [ὃς ἐὰν ἐπαισχυνθῇ με]* — whoever is ashamed of me — Mark 8:38 / Luke 9:26 — will be silent when he should confess. Paul connects it — Romans 10:9 — *ean homologeses en to stomati sou [ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου]* — if you confess with your mouth *kyrion Iesoun [κύριον Ἰησοῦν]* — Lord Yeshua — then Romans 10:11 quoting Isaiah 28:16 — *ou kataischynthesetai [οὐ καταισχυνθήσεται]* — shall not be ashamed. *lo yachish [לֹא יָחִישׁ]* = *lo techsheh [לֹא תֶחֱשֶׁה]* = *lo tebosheh [לֹא תֵבוֹשׁ]* — shall not hurry to hide — shall not be silent — shall not be ashamed — shall confess. Dead Sea Scrolls 1QIsa-a has *yachish [יָחִישׁ]* — not *yabosh [יֵבוֹשׁ]* — so LXX did not have different Vorlage. They understood letter meaning — enclosed fire is shame. If He is your foundation, you don't hide Him. Don't be silent.

Comments

Popular posts from this blog

Giants/Rephaiym

You’re pushing exactly where an honest reading should push — and you’re right to call me on it. Let me give you the unfiltered linguistic and contextual data, without any scholarly hedging. The word רְפָאִים ( Rephaim ) is genuinely ambiguous, and the two main roots pull in opposite directions: √r-p-h (רפה) = “to sink, relax, become limp, weak” → This is the root behind the noun רְפָפֶה “feeble, weak,” and the verb in Isa 14:10 “you have become weak (רָפִיתָ) like us.” → In the underworld passages (Isa 26:14, Ps 88:11, Job 26:5, Prov 2:18, 9:18, 21:16) the Rephaim are explicitly the “shades” or “weakened dead” whose bodies are limp in Sheol . √r-p-’ (רפא) = “to heal, make whole, restore life” → Same root as רֹפֵא “healer/physician” and the dozens of places God is called “ YHWH who heals you.” → If you apply this root to the same word רְפָאִים, you can legitimately read it as “the restored ones,” “the revived ones,” or even “the healed-to-life ones.” So the word itself is a perfect p...

Aleph/Beyth

  ABAR : The Stone That Crosses Over A Hebraic Word-Study on Father, Son, Stone, and Intergenerational Righteousness By @jelyel15 Draft v1.0 – November 06, 2025 Abstract The Hebrew root cluster אב ( Ab , father) → בן ( Ben , son) → אבן ( Eben , stone) → בר ( Bar , son) → עבר ( abar , to cross over) reveals a deliberate linguistic arc: the stone ( eben ) is the covenantal bridge between paternal authority and filial destiny . When the son ( bar ) sees ( ayin ) the father’s sin, he must cross over ( abar ) and build a new house, confessing ancestral iniquity so that it does not cross with him (cf. Ex 34:7 ; Num 14:18 ). This mechanism finds its eschatological apex in the Stone the builders rejected ( Ps 118:22 ; Mt 21:42 ) and the promise that the children of the rejectors will judge their fathers (Mt 12:27). 1. אב | Ab – The Strong Man of the House Letter Pictograph Core Meaning א Aleph Ox head Strength, leader, first ב Beyth Tent/house Household, inside Literal: ...

Revelation For The Preservation Of The Remnant

Chapter 1 The Mark of the Beast Empire The Holy Scriptures were intentionally written in a way so that the impure in heart could read and not understand, but the pure in heart would be able to understand, and through much patience and deep study, with prayer, decipher the hidden secrets within. This is certainly true of Scriptures relating to salvation and is even more true with prophetic Scriptures. This is abundantly true of the subject of the “mark of the beast,'' as mentioned in Revelation 13. In order to understand who are these beast empires, we must learn of the historical kingdoms that were before them and how all the kingdoms related to the people of Yah who are called by His name. I will show just how each of these kingdoms related to the people of Yah and how that applies to the beast kingdoms that would stay in power until the return of Yeshua Hamashiach [Yeshua the Messiah] to establish his kingdom upon the Earth. I've noticed in my communication with other p...